Book review of Green Deen by Author Ibrahim Abdul-Matin
Everything is connected. The bottled water is linked to the fresh water streams that are controlled by large corporations; to the factories that manufacture the toxic plastics for the bottles; and to the communities it employs, pollutes, and - at times - destroys. What we consume, and how we use and abuse the environment is also connected to our relationship with the Creator of all things, God; at least that is the message of the newly published book, Green Deen: What Islam Teaches About Protecting the Planet, by Ibrahim Abdul-Matin.
However, Green Deen is not about blaming mankind for its damage of the planet, but about acknowledging the damages. Abdul-Matin explains what Islam teaches about the environment, what Muslim-Americans are doing to improve the world around them, and what needs to be done to maintain the balance of the tangible and intangible.
Conversations about the climate change, pollution, and organic feeding have been heard in many circles in the United States with efforts to correct or deny human negligence. After all, America, home to only five percent of the Earth’s population, is responsible for 25 percent of the entire world’s waste. Religious leaders have often shied away from any discussions regarding the environment, or feverously rejected the effects of mankind. Such discussions may have seemed to be missing from the discourse of the Muslim communities.
Green Deen responds to religious misunderstandings of the power mankind has in relation to the planet with a verse from the Holy Qur’an,
Corruption has appeared on the land and in the sea because of what the hands of humans have wrought. This is in order that we give them a taste of the consequences of their misdeeds that perhaps they will turn to the path of right guidance. (Qur’an 30:41)
Respect for the environment does not only benefit the world around us directly, it is also an obligation of the believers in Islam.
The author, Ibrahim Abdul-Matin, says, “The Earth is a mosque,” and it needs to be treated and respected as that. He was raised in New York City and recalls his father teaching him what Prophet Muhammad (peace be upon him) taught others. “’Where ever you may be at the time of prayer, you may pray, for it (the Earth) is all a mosque.’” At that point, in his adolescent stage in his life, Abdul-Matin made the connection. “The Earth is a mosque; a mosque is sacred; therefore, the Earth is sacred.”
Green Deen is both a “spiritual” and “scientific” path with six principles: understanding the Oneness of God and His creation (tawhid); seeing signs of God (ayat) everywhere; being a steward (khalifah) of the Earth; honoring the covenant, or trust, we have with God (amana) to be protectors of the planet; moving toward justice (adl), and living in balance with nature (mizan).
Green Muslims
Green Deen highlights the efforts of Muslims and Muslim communities in North America to improve the environment. A whole community in Washington DC is making their lives and faith greener. At the ADAMS (All Dulles Area Muslim Society) Center Mosque, Environmentally- conscience Muslims led by Sarah Jawaid, participate in citywide efforts to better their surroundings. They plant trees and clean up parks. In addition, they look for ways to influence policies to set better standards that effect the environment. The ADAMS Center Mosque pledged to reduce energy consumption last year by 10 percent, and 25 percent by year 2013.
Green Mosques
As Abdul-Matin considers Earth as a mosque, Muslim communities are finding ways to make their mosques greener to lessen its damage on Earth. Green Deen emphasizes how mosques in different climates can improve their structure to use less energy, which in-turn will save the mosque money and reduce its carbon footprint. There are over 100 mosques and Muslim prayer space in NYC alone. If they all conserve energy, it can have an impact in the city and encourage others to do the same at their homes and workplaces.
In hot and humid climates like Hawaii, Manoa Mosque is a perfect example of how a structure can save energy. Manoa Mosque is built to keep the heat out during the day, but still allow light in. At night, it allows the cool breeze in. “The combination of exposure to the outside and protection from the sun creates a cross-flow of ventilation that results in humid air outside and dry inside.”
Though Green Deen is not deep in religious thought or in environmental research, the balance between one’s faith and Earth is a fresh conversation that has been ignored. After the tragic events on September 11, 2001, the discourse surrounding Muslims and Islam in the US has been almost all negative. Now, Muslims and non-Muslims can read about the fairness of Islam towards Earth and the works of Muslims in America to improve the environment. The next time you purchase a bottle of water, consider the damages it may have to the environment, and remember that Earth is a mosque and should be respected as one.
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